mahmood maham
Abstract
This article seeks to re-read nomadic life in Iran based on the link between natural and human fields. The main question is: how is it possible to recover and re-read this natural-cultural heritage and use it for the future? It seems that the vital relationship between nomads and plant communities on ...
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This article seeks to re-read nomadic life in Iran based on the link between natural and human fields. The main question is: how is it possible to recover and re-read this natural-cultural heritage and use it for the future? It seems that the vital relationship between nomads and plant communities on the one hand and the knowledge and skills of nomads to work in geodiversity and climate diversity on the other hand, the dissection of nomadic life, it makes it possible. From the descriptive-analytical-critical method and a combined approach of botanical, geological, deep ecological and spatial and land use planning, the activities of nomads as plant sociologists(oral) were first performed in the high plateau of Iran. Findings show that the lack of knowledge in identifying the relationships of domains (natural and human) and the lack of attention to biological domains and basic resources such as land and plants, has led to nomadic life as a tissue in natural and human studies, be forgotten more than ever. Therefore, retrieving and re-reading it requires reviving interdisciplinary studies by documenting and producing endemic ecological data and utilizing global data for optimal use in the design of sustainable habitats for It is the future.
Mahnaz Ghobadi
Abstract
The main idea of this paper is to highlight the importance of the relationships between domains of "natural and human" from the two "science" and "biology" perspectives, although at first it sounds simple but unfortunately in practice this communication lacks in the field of macro science. "Salinity" ...
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The main idea of this paper is to highlight the importance of the relationships between domains of "natural and human" from the two "science" and "biology" perspectives, although at first it sounds simple but unfortunately in practice this communication lacks in the field of macro science. "Salinity" as a "natural feature" and “haloculture" as a "technology" is needed in a given ecosystem) Iran). Although the new conditions resulting from interventions without varying environmental capabilities have created different conditions, the question remains as to What 'natural' and 'human' relationship does it have, and what will the future hold? Referring to the socio-technical and soil-plant records in the Iranian ecosystem, it has been shown that this relationship has been well established in the past, so we are able to say that it can be based on the knowledge and practice of the ancestors in ability to work with salinity like a technology. A key point in understanding, designing and implementing of new holoculture, is to pay attention again to the relationships between the "natural and human" domains from the perspective of "knowledge" in the "specific ecosystem" that is "Iran's Ecological Studies", been called.
Abstract
There are experiences of the collective life in the high-level civilization in the high plateau of Iran indicating of a pattern as "spirit" and model as the "body".Isfahan, as aclimate of landscapes, cultural and engineering is one good example to understand this pattern. According to the flourishing ...
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There are experiences of the collective life in the high-level civilization in the high plateau of Iran indicating of a pattern as "spirit" and model as the "body".Isfahan, as aclimate of landscapes, cultural and engineering is one good example to understand this pattern. According to the flourishing of the circuit, Zayanderood River, initial question centered on splitting water is alive attributed to Sheikh Baha'i was raised in the petition. Adoption of Historical Geography readout method to identify the social order and the results of engineering studies focusing on hydraulic systems in the studied period (Safavid), to identify system engineering has been done. Adoption of Historical Geography readout method to identify the social order and the results of engineering studies focusing on hydraulic systems in the studied period (Safavid), to identify system engineering has been done. Adoption of Historical Geography readout method to identify the social order and the results of engineering studies focusing on hydraulic systems in the studied period (Safavid), to identify system engineering has been done.
Mahmood Maham
Abstract
The main purpose of this paper is to review the studies and research on "work" and "cooperation" before and after the Islamic Revolution in Iran in order to determine which conjectures and assumptions, the conceptual and theoretical frameworks in this field Problem solving and problem solving ...
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The main purpose of this paper is to review the studies and research on "work" and "cooperation" before and after the Islamic Revolution in Iran in order to determine which conjectures and assumptions, the conceptual and theoretical frameworks in this field Problem solving and problem solving process? Identifying, collecting works as sources of data and information and distinguishing texts based on the print time (before and after the Islamic Revolution) and their contents and approaches (based on the knowledge base) shows that in analyzing the changes of the social system in its general meaning - with The focus is on "work" and "cooperation", with two knowledge (indigenous knowledge and translation knowledge). Therefore, two types of analysis have been developed at two levels to illustrate the status of work and cooperation in Iran. In the pre-revolutionary period, the first level consists of an official, governmental, and academic perspective, and the second level includes the reality and the field of Iranian culture and society, which is incidentally unofficial. After the victory of the Islamic Revolution, the institutional contrast of the Iranian-Islamic society with the design and experience of a variety of revolutionary institutions, especially the construction Jihad with the slogan "all together", reveals the reality of the continuing cultural and social challenge with analyzes and import organizations. The successful passage of this cultural challenge depends on the critical recognition of work experience and collaboration, and community groups and organizations in diverse and diverse array of formats, and numerous localities in villages, nomads, guilds, religious groups and religious organizations in Iran for an analysis of work culture can be promoted from a micro, individual, or collective level to traditional, psychological, and macro levels, to a macro, sociological, and organizational level with functions in new areas - and of course based on historical constructs and experiences.
